Dr. King: “It Is Well That It’s Within Thine Heart”

Reflections of the sun.

A couple days ago, I wrote a letter to Dr. King asking him how he kept despair at bay when looking out over the vista of all he had worked to bring into existence through the sacrifice of his entire life, only to see humanity had still so very far to go.

I look out over the present reality of this world, and despair can loom so close for me sometimes. I’ve lost an incredible amount of faith in the American political process. I distrust big business and its gimmicks. I don’t believe anything the media tells me, nor do I believe real journalism exists anymore — or, if it does, that it has any meaningful way of finding its way to our eyes and ears.

The darkness at work in this world — through HIV/AIDS, war, greed, oppression, power, slavery, poverty, self-absorption, and the slow deaths we bring upon ourselves through our addiction to amusements — feels so large and overwhelming and impenetrable. What good can the small agents at work around the world really do, when the darkness has more money, influence, and power?

But a much-needed ray of hope broke through the darkness last night as I read the final chapter in MLK’s autobiography. In a chapter fittingly titled “Unfulfilled Dreams,” Martin Luther King speaks the following words of encouragement and hope:

I guess one of the great agonies of life is that we are constantly trying to finish that which is unfinishable. We are commanded to do that. And so we, like David, find ourselves in so many instances having to face the fact that our dreams are not fulfilled.

Life is a continual story of shattered dreams. Mahatma Gandhi labored for years and years for the independence of his people. But Gandhi had to face the fact that he was assassinated and died with a broken heart, because that nation that he wanted to unite ended up being divided between India and Pakistan as a result of the conflict between the Hindus and the Moslems. . . .

And each of you in some way is building some kind of temple. The struggle is always there. It gets discouraging sometimes. It gets very disenchanting sometimes. Some of us are trying to build a temple of peace. We speak out against war, we protest, but it seems that your head is going against a concrete wall. It seems to mean nothing. And so often as you set out to build the temple of peace you are left lonesome; you are left discouraged; you are left bewildered.

Well, that is the story of life. And the thing that makes me happy is that I can hear a voice crying through the vista of time, saying: “It may not come to today or it may not come tomorrow, but it is well that it is within thine heart. It’s well that you are trying.” You may not see it. The dream may not be fulfilled, but it’s just good that you have a desire to bring it into reality. It’s well that it’s in thine heart. 

It is well that it’s within thine heart.

It is well that it’s in my heart. To care for others. To grow in love. To know God. To shed the dignity of all humanity abroad in the world. To learn how peace is found. To believe in hope.

What we do here — in our lives, in this space — matters. It matters what kind of life we live and the people we choose to be. No matter the outcome . . . whether or not the broadest darknesses turn to light in our lifetimes or not . . . whether any other life is touched or changed because of our one life or not . . . how our one life is lived matters.

Who I choose to be matters enough, even in the face of all that darkness, because one singular life choosing life and light and hope and love is at least one victory won.

I want to remember this.

Dear Dr. King: How Did You Not Despair?

Dear Dr. King,

Last night I read the chapter in your autobiography about the Vietnam War. I watched you wrestle through your personal responsibility to speak about it, and I watched how you were scorned for all you did because of it. I watched your friends and colleagues asked you to back down. So many people said you were in over your head and that you should keep your focus on civil rights alone.

What’s more, I saw the slow recognition in your heart that all was not as you thought it was in this country.

After so many years of toil spent turning the tide of this country and swaying the president’s hand toward greater justice and humanity, in the Vietnam War you came to see just how far from justice and humanity’s heart the powers of this country really were. You came to see that might and money mattered more.

How did you not despair, Dr. King? How did you not despair? After working within systems for so long and mapping out strategies that, inch by inch, drew justice nearer the light of day, how did you sustain hope when you saw the brilliant daylight was still so far from drawing near?

As I’m nearing the end of your book, I know your assassination looms close, just a few turns of the pages away, and despair creeps into my heart as I anticipate that fateful moment.

I have spent two and a half years with your autobiography, and such an immersion into the fullness of your life has taught me that you were not a man who gave a few speeches and, through the strength those speeches alone, rallied masses of people to walk and assemble and demonstrate and protest. You were not a figurehead. You did not simply have a dream.

Rather, the fullness of your life has taught me what it truly takes to turn the tide of history. It takes stamina. It takes fearlessness. It takes conviction, yes.

But it also takes strategy. It takes knowing the limits and allowances of the law. It takes long-range planning. It takes creativity. It takes tiny but well-planned, incremental steps. It takes getting down and dirty in the trenches with everyone else. It takes the strength and education of communities.

And it takes an enormity of character and integrity. It takes counting your life as not your own.

Having learned the fullness of your life and how you embodied all these things makes me feel deeply the loss of your life — that all that strength and courage and leadership and truth and wisdom and action built into the fullness of one man’s life could be snuffed out in an instant.

How do you not despair this, Dr. King? How do you not despair?

I know you would say to me that the light of Christ shines brighter still, even as the darkness gets darker. I know you would say that the depth of one’s conviction can erase the care for one’s own life. I know you would say that the spiritual infection at work in the world does not relent, but neither does Christ relent and nor should we.

But when I awoke this morning, it was with a heaviness of heart I could not shake. I thought about your life snuffed out in an instant. I thought about your disappointment in the powers of your country through the Vietnam War. I thought about Gandhi’s assassination. I thought about the crucifixion of Jesus. I thought about all the ways the depravity of this world encroaches and leaves me feeling helpless and so small.

Thankfully, the weight of my grief and discouragement propelled me to the noonday eucharist service at my church. I sat in the pew before the service and tried to pray, but all I could do was feel my sadness. My heart felt weak, and soon the tears began rolling down my cheeks. I gave thanks for a shared liturgy that allowed the prayers of the people to sustain my weakened hope, for I was too weak to pray.

And then, through the liturgy and eucharist, I was reminded of what likely gave you hope and sustained you through the darknesses you faced — and I found a measure of my own hope again.

In the reading of Psalm 67 — “Let your ways be known upon the earth, your saving health among all nations. . . . May all the ends of the earth stand in awe of God” — I was reminded that one day, all the nations of the earth will stream toward God in praise. Eventually all will see and acknowledge his glory and beauty. One day all truth will be known and honestly received.

In the epistle reading, which concerned St. Paul’s conversion, I was reminded that even a most-hated man who persecuted and killed the early believers of the church can be set apart and called through grace and receive Christ in an instant. I was reminded that even in the most hopeless circumstances, God can make all things — even the unthinkable and seemingly impossible — possible.

And finally, in the gospel reading for the day, we were told by Jesus that we would be sent out as sheep among wolves. We were told to be wise yet innocent. We were foretold the fate of some to be handed over to the authorities, flogged, and persecuted because of Jesus and his teachings.

It was such a fitting word for what I’ve been thinking and feeling today. For you know these words of Christ to be true more than most, don’t you, Mr. King? You were a sheep among wolves most of your life. You brought wisdom and innocence to bear on your life at one and the same time. You were dragged before the authorities on many occasions and pressed against in so many ways — eventually, of course, you were killed — and all of this because of the conviction of Christ you carried that would not be silenced or put down.

I needed to be reminded of these things today, Dr. King. I needed to be reminded that a power and hope greater than us lives in us and works through us and is drawing all things to a conclusion that results in celebration and joy. I needed to be reminded of the companionship of Christ through all these things.

Thank you for the life you lived that drove me, even as I despaired over it, back into the presence and arms of our Christ. Thank you for all you have taught me so far.

Sincerely,
Christianne

Repentance Thursday: November 2011

Light of Christ.Light of Christ

Hello, friends.

It’s been a long while since I opened this space for our monthly Repentance Thursday feature. This is a monthly practice offered the first Thursday of each month that provides an opportunity for us to examine our hearts for the places of violence, unlove, apathy, or anything else that has kept us from God and others in the previous 30 days. (You can find the original post about Repentance Thursday here.)

Although this Repentance Thursday is technically a day behind schedule (I’m writing this in the wee hours of the morning on a Friday), I found my heart craving the opportunity for confession and repentance that this ritual provides. In particular, this prayer of confession from the Book of Common Prayer has been running through my mind tonight, and I thought it would be edifying to share it with you and then provide the opportunity for our Repentance Thursday practice:

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

So, on this Repentance Thursday, we are invited to consider the following questions as we prayerfully review this last month:

  • Into what dark mires did our hearts traverse?
  • In what ways did we bring harm to our fellow man, either in thought, word, or deed?
  • How did we sin against God?
You are welcome to leave your confession in the comments section below. 

Why Must There Be Suffering?

Rocky ground.

I listen to a contemplative podcast most evenings before bed called Pray as You Go. I absolutely love the quiet, reflective time it provides to listen to scripture and sacred music and then converse with Jesus.

Tonight’s podcast opened with a scripture reading from the gospel of Matthew. A lawyer asks Jesus, “What is the greatest commandment?” After reading the scripture passage, the podcast narrator noted that of all the questions someone could have asked Jesus upon approaching him, this one was foremost in this particular person’s mind.

What question, the podcast narrator asked me to consider, would I choose to ask Jesus if I could ask him anything at all?

I don’t normally give questions like this much thought. When I have a question to ask Jesus, I just go to him and ask him. And when I think about those momentous times, like what I might want to ask God when I get to heaven, I don’t expect that any list of questions I bring will be nearly as interesting as the reality of beholding God’s presence for real.

But tonight, I spent time considering the question, and my response surprised me. I found myself asking Jesus, Why must there be suffering?

Now, to some degree, it makes sense that I would ask this question. I write a blog about nonviolence and am concerned about the cares of mercy and justice in this world and in the human heart. Suffering is clearly a concern of my life.

But the way I asked Jesus tonight came from a deeper place inside. A place that gave me pause. A place that felt new. It came from a place inside that’s developed an acute perception of my own experience of suffering right now. It is a suffering that drives me to my knees in repentance and desperate pleas for God’s mercy almost every day. It is also a suffering that seems intent on forging a holy connection in me to Christ’s own passion — a sense of learning to bear injustice while responding in love.

This suffering hurts like hell. It’s hard. It causes a whole mess of pain, and I bring heaviness in my heart to Jesus almost daily. But this suffering is nowhere near the suffering and pain people the world over face every single day. Millions go without food or water right this moment. War and violence rage all day outside the doors of huts and houses in village and cities all over the world. Children and parents die of diseases as though it’s a normal course of life. The hope of tomorrow isn’t a given in so many places around this world.

My suffering is nothing compared to the suffering of these. But still, my suffering is acute and hurts like hell.

And so I found myself feeling so profoundly this question tonight: If that’s how mine feels, what must theirs feel like? 

And that’s why I asked Jesus, Why must this be so? For all the mercy in your heart, for all the power in your being, why must this go on? Why must you let the world keep spinning this way? Why must this be real in this world you made?

I know the intellectual responses to these questions. I know about sin and the fallen world. I know God is sovereign. I know God didn’t create a world to spin on auto-pilot but to be responsive and full of volitional, relational beings. I know God uses our suffering to form us and that such suffering also causes him pain.

But those intellectual responses are simply not my concern right now.

Right now, my concern is the vastness of such suffering. How does God possibly bear it? How does the world not disappear over and over again from the flood of his tears drowning it out? How can he let it go on?

It is in moments like these that I deeply yearn for the new heaven and new earth that will someday come. We are meant for a reality so much greater and grander than this. We are meant for so much more life.

When, oh God, will you allow it to be so? I am so, so ready for that new world.

Nonviolence, Christianity, and 9/11

I hear from friends from time to time who say they wonder what I will write here when certain events happen around the world. The capture and killing of Osama bin Laden. The breakout of violence in Egypt. The war in Libya.

But save for an essay I recently wrote about the Casey Anthony trial, I’ve remained pretty silent here on current events. I expect that someday I will voice more thoughts on such things here, but for now I don’t have words to speak that seem not spoken better elsewhere.

Today, though, I can’t help but begin to articulate some of what my experience of 9/11 has been, both at the time it happened and today, ten years later, as I’m continuing to think about what it means to be a follower of Jesus and what influence that has on the ideas of nonviolence I continue to pursue.

So, here are some thoughts.

When 9/11 happened, I was nowhere near this journey toward nonviolence. I couldn’t have comprehended that word, even — nonviolence — because I’d never, at that point in my life, given the idea any thought. At the time 9/11 happened, I was very much in the middle of a spiritual sea change, seeking to understand who I was and who God was, as all my previous ideas about both had become upended.

As far as actual life goes, I was the director of a university honors writing program at the time. Every morning, I drove from Huntington Beach to La Mirada — a 45-minute commute against traffic — and normally drove in silence, letting my thoughts wander and sometimes spill out of my lips in spoken prayer in the quiet of my car. Other times I played favorite albums on my CD player.

I never listened to the radio in my car. Ever.

But for some reason on that morning, I flicked it on. I’m not sure what compelled me to do so, but just as I exited the freeway in Buena Park next to the long row of auto dealerships right there by the exit, I turned on our local classical radio station to hear the announcer stating that an orange alert had been declared for the state of California. After hearing him say this two or three times, it got my attention, and I kept waiting to hear why it had been declared. I didn’t even know what an orange alert was at the time, but I could tell it was serious.

He didn’t give any more details in the moment, however, so when I arrived on campus a short while later, I unlocked my office and logged on to the campus network. There, I saw a very brief post in our department folder from one of our students that stated what had just happened to one of the New York flights. Thinking the orange alert and the flight were likely related, I headed over to the department secretary’s office and found her and several students huddled around a radio in a corner of the room. I joined them in the corner, and we sat listening in silence, unable to wrap our minds around what was happening at that very moment.

The overwhelming feeling I had that day was sadness. Those images of the towers burning and then crumbling to the ground, the people running fast to beat the approaching cloud of chaos and debris, the people jumping from those building windows . . . those aren’t images you soon forget, are they? I stood in the second-floor hallway of our department building much of that day, surrounded by staff, faculty, and students, all of us watching the images play over and over again.

It felt horrible and surreal and confusing, all at the same time.

In my confusion were so many questions. Why did this happen? America has an enemy? Why would innocent people be made a target? What does this mean? What now?

I tuned in that night, along with the rest of America, to hear the president’s address. I can’t speak for the rest of the country, but I can speak for myself: I was looking for leadership in that moment. Answers. Information. Understanding. And to know what happens next.

It was a complete surprise to me to learn we had such an enemy. I’m sure that sounds naive, but keeping up on current events and international relations and political and religious overtones in the world simply wasn’t a priority to me at that time.

We all became educated quite quickly, didn’t we?

As I look back on 9/11 now, I can see the seeds of nonviolence already at work in my life. In its aftermath, I never became over-zealous for America’s sake. I remember feeling scared for our continued safety, and as significant days have come and gone in the intervening years, I have continued to wonder if those who consider America an enemy will stage another attack of some kind upon our soil.

But my experience was never that of adopting a particular brand of patriotism. I wasn’t one to brandish an American flag on the back side of my car, for instance, or wear a shirt that said, “We will never forget.” That’s not to say there’s anything wrong with choosing to do that, but only to say that the seeds of a nonviolence ethic were already more present in me than I consciously knew.

Here’s what I mean.

When I have thought about 9/11 over these last ten years, I have thought of the people lost. I have thought about their lives cut short and how much that event still grieves their families.

And I have thought about those who conducted the attacks and whom America sought out in hidden caves and corners of Afghanistan. I kept wondering about them. What, if anything, would make a difference to them regarding us? What did they hope to see happen in what they were doing? Was death and destruction the only way, in their eyes? Is it the only way in ours, too? 

Today, as someone whose life of ministry and study is particularly preoccupied with the nuances of the human heart and how love comes to exist and grow inside of it, I still ask those questions. I have so much to learn — and will likely be learning the rest of my lifetime — about these things. How do enemies resolve their conflicts? How do we become people bent on understanding and reconciliation instead of hatred and fighting? Is there be an alternative to war? What would such an alternative require?

I guess what I’m saying is that I speak about these things not so much from the vantage point of an American as from the vantage point of a Christian. I’m learning that my citizenship supercedes any earthly country. I am a citizen of the human race, but even more than that, I am a citizen of the city of God. And in the city of God, every human being bears equal weight and value. Every human life is precious. Every soul carries significance.

The lives that were snuffed out in plane crashes and burning buildings and crashing structures that day were human lives more than they were American lives. And those who strategized and commandeered airplanes and crashed them into land and buildings were human beings more than they were Muslim extremists or enemies of this country.

It is humanity we’ve lost here — and on both sides.

So the question I ask in remembrance and consideration of this day’s significance is, how can we honor and mourn and dignify the humanity that was lost? And how can we help restore such lost humanity going forward?

It Must Be the Spiritual Director in Me: My Thoughts on the Casey Anthony Trial

Watercolor #2: all is suffused with grace.It reads: Suffused with grace

About two years ago, I was called for jury duty for the first time since moving to Orlando. The summons came right on the heels of having spent a summer dedicated to the study of nonviolence and peacemaking. I was just coming out of that mostly solitary endeavor, and standing to greet me when I emerged was the invitation to jury duty.

I remember driving around my town one afternoon shortly after those months of study ended, puzzling over what it would look like for me to practice a life of nonviolence and peacemaking where I actually live. What would it look like to bring light into dark places where I am, in this time and place in which I find myself? How might I begin to test in my own real life — on a much smaller scale than the experiments my heroes and mentors had done in their own times and places in history — the nonviolence philosophy that love is the only transforming force powerful enough to overcome violence in the world and in ourselves?

As I drove around town that afternoon, I recalled the jury summons I’d recently received in the mail. Suddenly, the next step in my journey seemed to unfold like ready-made steps before me on the path.

I considered the dark and hopeless place that a prison or jail really is. In fact, they exist because dark deeds happen. And those staying inside those walls live one dark fight after another each day: fights in the court for their lives and their freedom, fights inside the jail among the guards and other inmates, and fights with their families, friends, and loved ones as they seek to clear their names, speak their truth, or simply be a part of life as much as they can from behind metal bars and double-paned glass.

How often does light shine in a place like that? Does love even exist there? What would happen if it did? Could it overwhelm the fear, the shame, the guilt, and the hate that crawl those walls every day?

I drove home that day, opened up my laptop, and began a Google search on prison ministries and chaplaincy work. Then I began to get acquainted with the prison and jail ministry happening at my church. And I began to anticipate with greater enthusiasm the chance to perform my civic duty.

***

On the day I was called to jury duty in September 2009, I can’t tell you what book I brought with me to read, though I remember holding a book in my hand the entire day and turning page upon page. I can’t tell you anything about the people I met, even though I remember participating in several conversations with those seated around me.

What I can tell you, however, is what it was like to stare into the eyes of a young man who had been accused of four different counts of violence.

I was a member of the final group called into a jury panel that day, and it concerned a criminal case. After waiting a long time in the main juror’s room and then a while longer still just outside the courtroom, we were called inside to learn about the case and be questioned by the lawyers.

I sat on the right side of the courtroom, facing the judge. Seated in the center of the room, facing us, was a young African-American man in his early twenties. He appeared tall, with short-cropped hair, and clean-shaven.

At least three different times during the hour I spent in that room, I locked eyes with this young man. His eyes were dark and intelligent, but his face never registered any change in expression as we sat in the room being considered for his case.

Every time our eyes met, I felt his eyes boring into me.

I couldn’t help but wonder, What was this young man’s story? How did he end up here, being tried for such violent acts? Even if he was truly innocent, he was on the scene of the crime that night — which made me wonder, what sort of life did he lead that would land him in such a scenario?

And who, I wondered most of all, did he have to talk to? What was this young man’s story, and who, if anyone, cared to truly know it?

I wasn’t selected for the jury on the case, but as I drove away from the courthouse, I kept thinking about that young man. I’ve thought of him often, too, since then. What happened to him? Was he convicted? How does he spend his days right now?

***

Shortly after my jury summons, I began helping with a new initiative at my church as part of the prison and jail ministry team. We were beginning to coordinate with many churches in the area to effect a community-wide program that helps returning citizens from jail reintegrate into normal life upon release.

As part of this effort, I attended a training day at the Orange County correctional facility in Orlando in the fall of 2009. That was my first official time on the grounds of the Orange County jail and my first time entering a place with very high security measures: I was not allowed to bring any belongings with me beyond the gate — no purse, no cell phone, no wallet.

When our training for the day ended, our team stopped by the women’s dorm where they had been serving on a regular basis. This, too, was a new experience for me. I’d never been inside the actual walls of a jail before.

After signing in, we walked through a short, secured hallway with windows on either side. Through the window on our left, I saw a young woman in her twenties or thirties, dressed in a bright orange jumpsuit, laying on a bench behind one of the glass windows. She stared at us as we walked by, never taking her eyes away as we walked down the short hallway and through the next secured door. I wondered about her story, too — why she was there, what her life experiences have been, whether she’d served time there before, and what sorts of things run through her mind as she sits behind that window for who knows how long.

The next secured door led us into a large open area with a very high ceiling and doors leading into various offshoots around the large circular room. Each door led into a separate women’s dorm inside the building.

We turned to the right and entered one of the dorms. Inside, a group of women seated at several tables in a main gathering area were finishing an afternoon nutrition class. When we walked in, many jumped from their seats and walked over to embrace the women on our team. They were ecstatic to share stories and have a chance to be seen and heard by those who were visiting them.

***

As I stood with one of the women on our ministry team inside the dorm that day, she mentioned to me that Casey Anthony was being held on those same grounds.

“Casey Anthony?” I asked. “Here? Really?”

She nodded.

“Do you know where?” I asked. “Like, is she staying in a room like this, with a bunch of other women?” It was hard to imagine the woman from such a high-profile case staying in a dorm room like the one I was standing in.

My friend didn’t know any details.

I looked out the window of the dorm where we stood into the main open area just beyond us. My glance strayed to the high ceiling of that main room, then the exercise yard just outside one of the doors, and then to the buildings on the grounds across the parking lot.

Where on these grounds might Casey be staying? What were her conditions like? Did she interact with other inmates, or was she kept isolated? Did her family ever visit? What about her friends? Was she even allowed to receive visitors? Did she get lonely staying there?

These were just some of the questions that flashed through my mind as I stood inside the dorm room that day, taking in the news that Casey Anthony was staying somewhere in the vicinity of where I stood in that moment.

***

That night, I could hardly sleep. All I could think about was Casey Anthony. I hadn’t followed her case very closely, but you can hardly live in Orlando and escape hearing her name or seeing pictures of her daughter for very long.

I wasn’t very interested in the case or the media attention it got. No, what mattered to me, suddenly quite intensely that night, were the same questions that had haunted me about the young man I’d seen in the courtroom while serving jury duty. This time the questions sharpened their focus on the woman’s face that had become so familiar to all of us living in Orlando.

What was her story, really? And not just the story of what happened to her daughter, but the whole of Casey Anthony’s story? Who was she? What had she lived through? And did anyone really care?

***

I don’t drive by the Orange County correctional facility very often — maybe once a month, if that. But every time I pass by those grounds, I can feel its gravitational pull working on me. The soul of the place is bleak, and it stands as an ominous, soulless presence right in the middle of Orlando.

And somewhere within four of those walls sat Casey Anthony these past couple years.

Every time I have passed by that place in the last two years, I have prayed for her. Sometimes my heart has grown quite heavy for her in those moments and it has taken some time to shake off that heaviness.

I have prayed for her, and I have continued to wonder. What is her story? Who does she have to talk to? And who, if anyone, really cares to know? Who would listen to her soul and look into her eyes without squirming or recoiling in horror?

Who?

Really, who?

***

It must be the spiritual director in me, but these are the things I think about when I think about Casey Anthony. I realize it’s unusual, and I realize it’s also unpopular.

But last night, after the first day of jury deliberations began, I couldn’t sleep because she was on my mind for these very same reasons. I wondered about her fate, yes, and have felt the gravity of her life in the hands of her jury. I have wondered just like everyone else what really happened to her daughter, Caylee.

But more than anything, all these years she’s been in the media spotlight, I have wondered even more about her story. That, and whether she has anyone who truly can receive it — and to whom she would want it to be known.

Even today, as we received the verdict from the jury that acquitted her, it’s still the foremost question on my mind. The spiritual director in me believes that it is within the most sacred spaces between people that hold no judgment where true healing, forgiveness, and freedom can be found.

This is what I wish for Casey Anthony, more than anything. That she would find such sacred space and at least one soul who truly listens.

He Suffered Violence . . . for Us

On a Dark Friday

Image by Sister72

Last year on Good Friday, I sat in the back of my church and watched seven candles on the platform stage go out, one by one, as the last seven words Jesus spoke before his death were read from the Scriptures. When the last words were spoken and the last candle extinguished, the sanctuary went completely dark. Several hundred quiet souls sat together in the dark for several long moments in time.

Silence.

Darkness.

Today as I write this post, I’m trying to get back inside the powerful and profound realization I had in that moment. It was the realization that Jesus sustained violence . . . for us.

This was not a new truth for me to hold. I grew up in the church and have participated in my fair share of Good Friday services, some of which depicted the reality of Christ’s last hours in gruesome detail. But this reality struck me in a new way last year, perhaps because I was deep in the woods of this nonviolence journey and could see with fresh eyes that Jesus embodied on that original Good Friday all that I’ve come to believe is contained in the nonviolent ethic:

  • Love is stronger than evil.
  • Nonviolence is more transformative than violence.
  • Nonviolence is rooted in the conviction of truth.
  • Nonviolence is postured in love.

Early in my nonviolence journey, I began to read the autobiography of Martin Luther King Jr. What stood out to me in the early section of that book was Dr. King’s own process of coming to embrace the nonviolent way of life. He studied various philosophers — Marx, Nietzche, and Reinhold Niebuhr among them — and eventually landed upon Gandhi’s nonviolent resistance as that which has the power to “lift the love ethic of Jesus above mere interaction between individuals to a powerful and effective social force on a large scale” (p. 24).

I was particularly struck by Dr. King’s response to Niebuhr, who had been a staunch proponent of pacifism for many years but eventually rejected it. Regarding Niebuhr’s rejection, King said:

Many of his statements revealed that he interpreted pacifism as a sort of passive nonresistance to evil expressing naive trust in the power of love. But this was a serious distortion. My study of Gandhi convinced me that true pacifism is not nonresistance to evil, but nonviolent resistance to evil. Between the two posiions, there is a world of difference. Gandhi resisted evil with as much vigor and power as the violent resister, but he resisted with love instead of hate. True pacifism is not unrealistic submission to evil power, as Niebuhr contends. It is rather a courageous confrontation of evil by the power of love.

The Autobiography of Martin Luther King Jr, p. 26

I remember watching the Ben Kingsley film on Gandhi’s life several months later and seeing this demonstrated so clearly in the famous salt march. Along with several hundred of his followers, Gandhi marched 240 miles to the sea coast over the course of 26 days in protest of a salt tax. When the marchers arrived at their destination, they faced aggressors who beat and killed many of them, and yet still the marchers stood in conviction for what they believed to be right and true, and they refused to fight back.

This was nonviolent resistance: a firm stand for truth and justice coupled with an unwillingness to raise one’s own hand against another out of love for the dignity and humanity of the one standing against you.

In Jesus, on Good Friday last year, I saw this exemplified in even greater measure. On that day, as I listened to those seven passages of Scripture being read aloud and as I watched those candles, one by one, go out, my mind filled in the details of the story.

In my mind, I watched the Jesus I have come to know and love get arrested. I watched him stand before the chief priest and all the elders and scribes and Pharisees and become the object of their scorn. I watched those religious leaders stir up the crowd against him in derision — the same crowd who had saluted him with palm branches just days before and who had thrown their cloaks on the ground for him when he entered Jerusalem on the back of a donkey, many of whom had likely followed him around for years, always showing up where he did because they wanted more of his teaching and more of his healing. I watched those same people seek his crucifixion.

I watched him stand before Pontius Pilate in the court the next day and say nothing to defend himself. I watched him being given over to the death sentence and watched the Roman soldiers beat him with their clubs and their cat of nine tail switches. I watched them laugh at the torture they inflicted on him and watched them rip the robe off his back, raw pieces of his flesh tearing off with it because of how badly he had been beaten.

I watched him stumble down the dusty road  to Golgotha with a heavy wooden cross laid upon his shoulders, splinters gouging into those gaping wounds. I watched the crown of thorns they twisted into his head pierce his temple and his forehead and watched blood run in streams down his face and into his eyes and mouth.

I watched the soldiers pound three heavy, rusty nails into his hands and feet. I can’t even imagine the pain of that part, but yes, sharp, thick nails tore through his skin, tendons, and bones so mightily that they were able to hold the weight of his body against that cross when it was raised high up to the sky.

I watched it happen in my mind as I listened to those Scriptures and watched those candles go out on the stage in front of me that day, and as the last candle went out and we sat in the darkness and silence of that room, tears streamed down my face at the realization:

He suffered violence . . . for us. This was his nonviolence act.

Throughout his ministry, Jesus was not afraid to speak words of truth because he believed they contained real life. This speaking of truth is what eventually led to his arrest and crucifixion, as it leads to death for so many who speak truth in places where truth is not wanted.

He was willing to speak the truth, but he was not willing to save his own life to defend it. Instead, he operated with the knowledge that new life would come from his death — that love would indeed be more powerful than evil.

In the resurrection of Jesus on Easter Sunday, we see this principle born out in the most powerful way it has ever been demonstrated. Life really did conquer death. Love really did overcome evil. Everything contained in the nonviolent ethic is played out in its most literal form in the life, death, and resurrection of Jesus Christ.

For that reason, Jesus Christ stands as the foremost example to me of the embodiment of this way of life and its actual transformative power. It is my sincere hope and prayer that he will teach me to be worthy of this reality he exampled through his life for me to follow.

Now, to Live Inside the Kingdom

Image credit: Barbara Lane

It’s been interesting to watch my journey into nonviolence these past two and a half years.

The journey began with a lone statement that intrigued and arrested me:

Only love has the power to transform and overcome violence.

I stayed with that statement for months. I could not evade it. It wanted my full attention and would not let me go. So I turned toward the question and asked a number of my own: Really? Is this how all the darkness in the world and in our hearts is meant to be redeemed — through love? Is love the only way?

I knew it was true.

My own experience of being transformed by love was testimony enough for that. Nothing but love had ever transformed me. Can’t you say the same is true for you? When you honestly evaluate your life, can you say you’ve ever had true, life-altering transformation of heart, soul, and spirit any other way?

So I went in search of mentors. If the world and all the darkness and brokenness living within it could only be changed by encounters with love, then I wanted to see it. It’s no secret that I carved out a year of my life to study the great peacemakers. That initial year was the first of a whole lifetime before me that will continue to include such study.

But in the midst of that intentional study, I learned one main thing:

It begins with me.

Even when taking several months inside one summer to study and think deeply about this subject, the majority of those months were filled with the honest examination of my own heart before God. Together, we rooted around inside to see what was really there. And what did I find? Unforgiveness. Judgment. Arrogance and anger. Unlove in spades.

So I’ve learned this above all:

The nonviolent journey begins with our own hearts.

Much of the work of this space, this JTN blog, is about that central truth: how our own hearts increase in their capacity to love . . . because it is only from a posture of love that we ourselves become nonviolent, and it is only from the posture of our own nonviolent lives that we can ever hope to effect any change inside this world, no matter how grand or miniscule that change may be.

So it’s about learning to grow in love. That’s what we do here.

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Over this last year, my journey into nonviolence has continued into these truthful depths in my heart. I have faced the reality of a competitive spirit. I have faced, and continue to face, my difficulty with the truth-telling side of love. (I look forward to sharing more about this in an upcoming post.) And I’ve continued to find my heart broken for those we normally call our enemies. For whatever reason he has deemed fitting, God keeps giving me a heart that weeps for those who hurt others.

More recently, God has renewed a fervency of love in my heart for himself. He’s been taking my focus off doing and planning and living with passion and cause in order to turn my full attention to himself. He has become, increasingly, the One True Object of my love these past few months.

And as we’ve grown in love together, I’ve begun bumping up against my struggles with God’s history of violence. I’ve found myself unable to fathom the wrathful side of God when my own experience of God is one of full acceptance, generosity, intimacy, and unconditional grace.

So we’ve had our struggles in the midst of this fierce love. And that’s been okay, and even good.

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Speaking aloud here about my struggle with the violent God of history has been fruitful and has informed my ongoing journey. I’m so thankful you take this journey with me and feel the freedom to share your perspective and your own struggles. I find myself starting conversations, but it’s really from your contributions that I learn the most. So, thank you.

More recently, I have begun to find much peace in the knowledge that Christ’s coming changed everything and does make a difference. I’ve been surprisingly comforted by a theological idea I never much noticed before: that Christ’s descent into hell inside the grave was marked with revelation, perhaps, to those under the earth who may have anticipated his coming with eagerness or who may never have even known to expect it.

Just tonight, in fact, during a church service I attended, I was reminded of the verse that says “at the name of Jesus every knee should bow in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord” (Phil. 2:10-11, emphasis mine). This passage reminds me that the reality of Christ will become present knowledge to all at some point. No one will be left out.

That comforts me in the midst of this struggle that recently emerged with God.

That being said, I am sure I will continue to struggle with these ideas and many more. I have no illusions of them being settled once and for all, despite the current appeasement to the struggle that I feel. That’s why I continue to be glad to call this a journey.

But for now, I’m ready to go on living inside the kingdom. I’m ready to move forward in exploring the nooks and crannies of what that even means.

What does it mean to live in love inside this world?

Let’s continue to find out together.

Struggling with a Violent God, Part 2

Image credit: Barbara Lane

Nearly seven years ago, in what feels like several lifetimes ago, I was living on my own for the first time in my life and going through a process of healing and restoration of heart. I was separated in a marriage that would soon end in divorce, and I felt, on a human level, incredibly wounded, abandoned, and lost.

Every night after work, I returned to my tiny guesthouse and settled into the quiet life I had learned to lead on my own. The furnishings were simple, the dishes delicate and few, and I had discovered a new joy in keeping a tidy and simple home.

Every night for what seemed like months on end, I settled into my evenings at home the exact same way: by flipping on the CD player to play, over and over again, a song by Jeremy Camp called “Revive Me.” It was the song of my companionship during that bereft and lonely time and echoed the cry of my heart for God to revive my heart and love me in an intimate way.

As the song played on repeat, I sat on top of the comforter of my tiny twin bed and open the pages of the Bible to the exact same place: Psalm 139. I read the verses of that psalm each night, sometimes inserting my own name into its words, in an effort to begin to understand and believe how loved and held I was by God.

God used that season and that psalm to teach me my belovedness. He taught me my loveliness. I learned that God saw and delighted in me and wanted me for his own. I learned that I was the bride of Christ. I learned that I was cherished and adored by God, so tenderly and thoroughly.

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It is largely because of that experience of learning my belovedness that I eventually landed here, in a posture of nonviolence. I came to realize a few years ago that God’s tender, fierce, and restorative love for me is the same love God has for everyone else.

It is a love that takes joy in the creation of every single human being, a love that knows the intricacies and particularities of each person’s essence, and a love that knows each person’s fullest potential and deepest depths. It is a love that seeks to claim each person for the true home in which we were all meant to live, which is: the majestic, merciful, and loving presence of a triune God.

Knowing this, I can’t help but walk the journey toward nonviolence.

But the reality of this fierce and tender love God has for all is why I struggle with the violent God of the Old Testament. The God we meet in the Old Testament was indeed long-suffering and compassionate toward Israel over and over again. And in truth, it’s amazing that this God chose a wayward, confused, and clumsy people to be his own at all. It’s beautiful the way he rescued them, guided them, and stayed with them again and again.

He really didn’t have to do that. He is God, after all.

In many ways, then, it’s amazing to watch God create the elaborate systems by which he came to be in relationship with Israel. As silly, shocking, or dismaying many of the rituals of the Mosaic law may be to our 21st-century sensibilities, I do stand back and find it marvelous that such a holy God would want communion with the human beings he created so much that he would instill an intricate and extensive system that made it possible, despite how far removed God’s holiness was from Israel’s utter humanness.

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And yet he chose Israel and no one else.

And sometimes, when Israel pushed God too far, he lost patience and exerted his righteous wrath.

And then, on top of it all, he waited hundreds and hundreds of years to instigate a new system by which all humans could be saved and never exhaust God’s patience or compassion.

I’m speaking, of course, of Jesus Christ.

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Several weeks ago, shortly after we discussed my initial post on the struggle to understand this violent God, I came across a passage in Romans that helped clarify some of my struggle. Paul says:

But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. . . . Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself.  Pure gift. He got us out of the mess we’re in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ. . . . [He] set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured. This is not only clear, but it’s now — this is current history! God sets things right. He also makes it possible for us to live in his rightness.

–Romans 3:21-26

At the time I read this passage, I felt an immeasurable amount of relief. The coming of Jesus really did mean something. It really did change something in a cosmic and historical sense that Jesus came and walked the earth and then died and rose again.

It sounds so prosaic and pedestrian to say what we’ve always known: God took the sins of the world on himself through Jesus because he knew we couldn’t do it for ourselves. And through that, he set things right and did something new that had never been done before.

We live in a wholly new age. The character of God exercised in the Old Testament really is exercised differently in the New Testament because of Jesus. In short, Jesus matters.

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And yet, as much as this helps make sense of the difference in God’s actions and expectations in the Old and New Testaments, which was part of the struggle I voiced in my initial post, I’m still left with my struggle — it’s just a struggle that’s been re-clarified.

Now, instead of wondering why God demonstrates himself so different from one Testament to the next, I’m struggling with what essentially seems to be survivor’s guilt.

I asked this in my previous post, and I’ll ask it again: why me, and not them?

This past Wednesday, Kirk and I attended a lunchtime Ash Wednesday service at the local episcopal parish around the corner from our house. At one point in that service, I heard something that may help lay to rest this clarified struggle, and I would welcome your thoughts on the matter.

Each week in the liturgy, we speak the Nicene Creed that includes a line that says Jesus descended into hell after his death on the cross. There are many theological perspectives on what that means, why that happened, and what was accomplished when he did that, and I’m not here to debate those perspectives. What I am here to share is that I heard, in a very small moment of that service, an expansion on that idea that said Jesus descended into hell and preached.

He preached? To whom — the dead?

And what did he preach? The reality of grace offered through his death on the cross and consequent victory over sin ?

Perhaps.

If it is true that Jesus descended into hell and preached to those souls gathered there who had lived before his time — the souls who never knew the compassionate, long-suffering, all-inclusively loving God that we now know because of Christ — then perhaps my struggle with the violent God of the Old Testament is indeed satisfied.

Perhaps this means that God took care to rescue those who seemed beyond the scope of God’s rescuing or care in the Old Testament after all.

Perhaps.

God of Justice, God of Mercy

Image credit: Barbara Lane

I was so refreshed and encouraged by the comments you left on the last post about my struggle to understand God’s violence. Not only did it become abundantly clear that I’m not the only one wrestling with this question, but also that there are many resources and perspectives to help us along. I look forward to continuing to wrestle aloud and pursue this question with you. It’s helpful to know we’re not alone in it, isn’t it?

Earlier this week, I encountered a meaningful reminder about my journey into nonviolence that I think can contribute to our ongoing consideration of this question. It began with my reading a passage in Martin Luther King’s Strength to Love that talks about our need for both a God of justice and a God of mercy. Specifically, he wrote:

At times we need to know that the Lord is a God of justice. When slumbering giants of injustice emerge in the earth, we need to know there is a God of power who can cut them down like the grass and leave them withering like the Greek herb. When our most tireless efforts fail to stop the surging sweep of oppression, we need to know that in this universe is a God whose matchless strength is a fit contrast to the sordid weakness of man.

But there are also times when we need to know that God possesses love and mercy. When we are staggered by the chilly winds of adversity and battered by the raging storms of disappointment and when through our folly and sin we stray into some destructive far country and are frustrated because of a strange feeling of homesickness, we need to know that there is Someone who loves us, cares for us, understands us, and will give us another chance.

Strength to Love, page 9

I’ll admit that at the time I read this passage, it didn’t hit me at my core. However, I could identify with what he said. I thought of the little girls sold into brothels and the families owned by slavemasters around the world and IJM’s staunch fight to overcome these realities of injustice. I know the God of justice cares for these oppressed and forgotten ones. I know that he is coming for them and does not tolerate the evil done against them. I know it breaks his heart and angers him.

But I haven’t personally been very in touch with this God of justice of late because God has been taking me deeper into his merciful heart — his heart that grieves for the sins of humanity and wants to rescue us from ourselves. This is the part of God’s heart in me that weeps for my enemies and the perpetrators of evil on this earth. There is a connection to the heart of God in this, too.

But then the following morning, I read a psalm that reminded me more concretely of my journey into the heart of God’s justice that happened several years ago. The psalm reads:

We’ve been hearing about this, God, all our lives.
Our fathers told us the stories their fathers told them,
How single-handedly you weeded out the godless
from the fields and planted us,
How you sent those people packing
but gave us a fresh start.
We didn’t fight for this land;
we didn’t work for it — it was a gift!
You gave it, smiling as you gave it,
delighting as you gave it.

You’re my king, O God –
command victories for Jacob!
With your help we’ll wipe out our enemies,
in your name we’ll stomp them to dust.
I don’t trust in weapons;
my sword won’t save me –
But it’s you, you have saved us from the enemy;
you made those who hate us lose face.

– Psalm 44:1-8

In a vivid way when I read this psalm, I was reminded of key moments in my life where I was beaten up and scarred and wounded, times when I was called out and humiliated, times when I was taken by force and used as a plaything or object of another’s selfish gain, times when my innocence was taken, when another person didn’t respect my boundaries or love me with a selfless love, times when I was accused and left alone by those who ought to have loved me, times when I was given too much weight for my too-small shoulders to bear.

I recalled these moments in graphic detail and remembered my need for God’s just heart when I originally faced the real truth of these hurts and needed to heal from them. I needed the justice of God to heal. I needed to encounter a God who saw those things happen and thought it mattered. I needed to be seen in those moments of pain, and God saw me. He cared for me in a way that I needed care. He acknowledged the wrongdoing and fought for my heart. He ministered to me tenderly and dressed my wounds.

God’s heart of justice was the essence of my healing at that time. His justice brought me close to his side. It grew my love for him. It secured me in his love, and my conception of God today is bound up in his having done this for me.

But as I grew in this love from God and became rooted and established in it, a shift happened. I stopped needing God’s wrath. I no longer needed his vengeful justice against those who had brought me harm. His love for me overcame my original pain and my need for God’s justice on my behalf.

Instead, I began to love those who had hurt me and desired their good and their salvation. I began to see their woundedness and felt nothing but compassion and mercy. I forgave them. I prayed for them. I sought reconciliation with some of them. I desired their good.

In this, I became united to God’s heart of love. I entered God’s love for the world. It is a love that weeps for the brokenness of humanity and seeks its salvation. It is a love that comes after those who reject God. It is a love that is stronger than hate.

The love of God that was rooted in his justice healed my wounds and helped me forgive and love the world. This is where my nonviolence journey began.